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Chapter 2 · Sankhya Yoga

You have a right to perform your duties, not to the fruits

The most quoted verse of the Bhagavad Gita on selfless action and detachment from results.

Bhagavad Gita 2.47
Arutra

Arutra

1 June 2025

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The Verse

Bhagavad Gita 2.47

karmaṇy evādhikāras te mā phaleṣu kadācana mā karma-phala-hetur bhūr mā te saṅgo 'stv akarmaṇi

Your right is only to perform your prescribed duty, never to the results of your actions. Therefore, do not act with attachment to the fruits, nor should you be inclined toward inaction.

Word by Word

karmani

prescribed duties

eva

certainly

adhikarah

right

te—of

of you

ma

never

phalesu

in the fruits

kadacana

at any time

karma-phala

in the result of the work

hetuh

cause

bhuh

become

te

of you

sangah

attachment

astu

be there

akarmani

in not doing.

Explanation

The Lord here presents the central principle of Karma-yoga . A person has the right to perform their prescribed duties, but not to claim ownership over the results. The fruits are governed by divine will and arrangement; therefore, attachment to them is misplaced.

When actions are performed with a desire for results, they create bondage, whereas duty performed without selfish expectation purifies the heart. At the same time, one should not give up prescribed duties out of fear of results, for neglecting action leads only to idleness and avoidance of responsibility.

The essence of this verse is that one must carry out duties with sincerity and dedication, free from attachment to success or failure. When work is done as service to the Supreme, without clinging to the outcome, such action liberates the soul and leads it toward ultimate freedom.

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How this teaching applies to your life today

Krishna now delivers His most famous and concentrated instruction. He provides a four part formula that clearly defines the boundary between what is ours to control and what is not, offering a path to act with power while remaining at peace. The core principle is that our true domain is the action itself, not the result. We have a right to our labor, but no right to the fruits of that labor. Therefore, we should never be motivated by a desired outcome, nor should we ever use this as an excuse to become attached to inaction. We are called to invest one hundred percent of our energy into the quality of our effort, and zero percent into anxiety about the outcome. Consider the profound and sacred work of raising a child. A parent has the right and the duty to perform their actions: to provide love, guidance, and a safe environment. This is their labor. However, they are not entitled to the "fruits" of this labor, meaning the specific person the child ultimately becomes. That final outcome is shaped by countless forces beyond any parent's control. A parent who acts only to force a specific result becomes entangled in anxiety. But the parent who acts for the pure sake of their duty to love and nurture finds freedom and peace in the action itself. This verse offers a revolutionary way of looking at our life's work. It frees us from the immense pressure of trying to control the uncontrollable. It invites us to find our satisfaction and our excellence not in the unpredictable harvest, but in the skill, care, and integrity with which we plant the seeds. This is the secret to both effective action and profound inner peace.

Deeper Meaning

This verse dismantles the ego's fundamental illusion: the belief that it is the sole author and controller of outcomes. An action is merely one contributing force in a vast, interconnected web of cosmic laws and unseen variables. The result is a confluence of countless factors, including past karma and divine will. To claim ownership of the fruit is a metaphysical error, an attempt by the finite self to usurp the role of the infinite. This claim is the very root of psychological suffering. By attaching itself to a specific outcome, the ego generates anxiety about the future and grief over the past, polluting the sacred, present moment of action with fear and desire. Philosophically, this verse resolves the age old conflict between pravritti, the path of worldly action, and nivritti, the path of renunciation. Krishna offers a revolutionary third way. He redefines renunciation not as the abandonment of action, but as the abandonment of attachment and the sense of doership. It is an internal sannyasa performed in the midst of life. The final clause, warning against inaction, is crucial. It acts as a bulwark against misinterpreting this teaching as a call to fatalism or passivity. Krishna is not advocating withdrawal but a transformation of engagement, turning the battlefield of life into a field of worship where every action, offered without personal claim, becomes a liberating sacrifice.

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